Abortion and the Evangelical Manifesto

Last week, while my wife and I were getting to know our new son, a group of prominent evangelical leaders released “An Evangelical Manifesto,” which issues to evangelical Christians (or “Evangelical” with a capital “e,” as the document recommends)

an urgent challenge to reaffirm Evangelical identity, to reform Evangelical behavior, to reposition Evangelicals in public life, and so rededicate ourselves to the high calling of being Evangelical followers of Jesus Christ.

There is much to commend in this document, and the signatories are some pretty heavy hitters in the Evangelical world. Since this is an election year, it touches on the issue of religion and politics.  Here’s GetReligion’s take on one aspect: 

Granted, “An Evangelical Manifesto” lacks specific examples of evangelical political misbehavior. It urges an “expansion of concern beyond single-issue politics,” but fails to sketch out how this might be accomplished or what form this would take. A Communist Manifesto this is not.

Here is the section from the manifesto itself:

We call for an expansion of our concern beyond single-issue politics, such as abortion and marriage, and a fuller recognition of the comprehensive causes and concerns of the Gospel, and of all the human issues that must be engaged in public life.  Although we cannot back away from our biblically rooted commitment to the sanctity of every human life, including those unborn, nor can we deny the holiness of marriage as instituted by God between one man and one woman, we must follow the model of Jesus, the Prince of Peace,  engaging the global giants of conflict, racism, corruption, poverty, pandemic diseases, illiteracy, ignorance, and spiritual emptiness, by promoting reconciliation, encouraging ethical servant leadership, assisting the poor, caring for the sick, and educating the next generation.  We believe it is our calling to be good stewards of all God has entrusted to our care so that it may be passed on to generations yet to be born.  (“An Evangelical Manifesto, 13-14)

Nothing I particularly disagree with here, but I am puzzled by the hand-wringing over “single issue politics.” If our goal is to be obedient to Biblical truth, and to call both major political parties to a deeper faithfulness to Biblical truth, then I’m not sure that accepting abortion rights – or, at least, accepting an acceptance of abortion rights – is all that good of an idea.  Abortion is a “hot button” issue precisely because it is an important issue, just as slavery, suffrage for women, and civil rights have been “hot button” issues in our country.  

Neither political party fully embraces God’s desire for our nation or our world.  We should never expect them to.  But when we vote, we’re faced with an imperfect choice.  We can’t say “I’ll vote for Candidate A on Issues X, Y, and Z, and Candidate B on Issues T, U, and V.” If, as this manifesto suggests, voting based on the issue we consider most important is not acceptable, what, then, is the right way for a Christian to vote in America? 

More free books? No – free hymns!

In my post about free books, I mentioned the incredible Christian Classics Ethereal Library, which offers thousands of public domain versions of Christian writings from the early church up through the 19th century. Here’s another great resource: the CCEL is collaborating with the Calvin Institute for Worship to offer the Calvin Hymnary Project, with full or partial texts of over 14,000 hymns, over 7,000 hymn tunes, 27 complete hymnals…I could go on, because I’m pretty excited about hymns.  Here’s just one cool item: the complete text and tunes of the influential shape-note hymnal, William Walker’s Southern Harmony , an 1835 hymnal that became one of the most important hymnals of the American Southern church (and which was sung from at the annual Big Singing in my hometown of Benton, KY.)  If you know the hymn “What Wondrous Love is This,” then you know Southern Harmony.  

I’m a nut about hymns and hymnals, but this is a great resource for any Christian whose looking for a particular hymn, or even just wanting to explore the great tradition of hymns. 

Link: The Calvin Hymnary Project

Human Community vs. the Community of the Spirit

Life Together with many crazy flagsI recently finished reading for the first time Life Together by Dietrich Bonhoeffer.  I purposely say “for the first time” because I suspect that this is only the first of many readings.  When reading, I like to flag passages that speak to me, that I would like to come back to and record for later study.  As you can see, Life Together wound up with many, many such flags. 

Here’s one passage that struck as being particularly appropriate to the university. Bonhoeffer is contrasting a community built on the Word of God in Jesus Christ with a community built on human desires. 

The basis of all spiritual reality is the clear, manifest Word of God in Jesus Christ.  The basis of all human reality is the dark, turbid urges and desires of the human mind.  The basis of the community of the Spirit is truth; the basis of human community of spirit is desire…In the community of the Spirit the Word of God alone rules; in human community of spirit there rules, along with the Word, the man who is furnished with exceptional powers, experience, and magical, suggestive capacities. There God’s Word alone is bring; here, besides the Word, men bind others to themselves.  There all power, honor, and dominion are surrendered to the Holy Spirit; here spheres of power and influence of a personal nature are sought and cultivated.  It is true, in so far as these are devout men, that they do this with the intention of serving the highest and the best, but in actuality the result is to dethrone the Holy Spirit, to relegate Him to  unreality. (Life Together, 31-32, emphasis added)

Doesn’t this reflect the university in many ways?  It is absolutely true that there are many, many “devout men (and women)” within the academy who have “the intention of serving the highest and the best.” And they often succeed.  Consider, as just one example, the incredible life-saving medical advances that university researchers devote their entire careers to.  Yet they neglect the One who truly is the highest and the best.  

The Book of Common Prayer offers the following prayer for universities, colleges, and schools, which points to God as the source and end of all knowledge:

Almighty God, of whose only gift cometh wisdom and understanding: We beseech thee with thy gracious favor to behold our universities, colleges, and schools, that knowledge may be increased among us, and all good learning flourish and abound.  Bless all who teach and all who learn; and grant that in humility of heart they may ever look unto thee, who art the fountain of all wisdom; through Jesus Christ our Lord. Amen. 

Performance-enhancing drugs: not just for athletes

The journal Nature ($) recently found evidence of significant drug use among academics for the purpose of improving mental ability and increasing productivity.  The Chronicle of Higher Education’s News Blog summarized Nature’s findings like this:

In an online survey of 1,400 readers, Nature found that 20 percent had taken pharmaceuticals for the nonmedical purpose of improving their concentration, focus, and memory. Most of the people who responded to the survey were involved in science, engineering, or education. “The numbers suggest a significant amount of drug-taking among academics,” the magazine said.

The drugs most commonly used were Ritalin, Provigil (which reduces the need for sleep – here is David Plotz’s account of his experience with the drug), and beta blockers. 

Considering the high-pressure, high-stakes environment that many scholars find themselves in, I don’t think it’s surprising that some are turning to performance-enhancing drugs.  It’s not a new trend, either: consider the number of novelists and poets who have turned to alcohol or narcotics to help their writing come more easily. 

I have mixed feelings about this.  I can sympathize (greatly!) with the desire to accomplish more, write more, read more, and to use “artificial” means to get there.  Isn’t this why I drink 2 cups of coffee each morning, to help me become more alert?  I confess that, if I had access to Provigil, I would be strongly tempted to take it.  I struggle to carve out hours in the day to read and write, and adding 8 more hours overnight would be incredible. 

On the other hand, I wonder where this fits into God’s design for our minds and bodies.  We are made in God’s image, with the ability to reason, meditate, study, ponder.  God’s image also includes the Sabbath rest, and a pattern of engagement and withdrawal.  We see this in Genesis 1 and 2, in the ministry of Jesus, and in the promises given to God’s people.  I have a hard time imagining Jesus using Ritalin to help him prep for the Sermon on the Mount, or suggesting that the disciples use Provigil so they could stay up longer. 

For Good Friday: the Seven Last Words

For this Good Friday, I am sharing a cycle of hymns that I wrote for my master’s thesis. These are based on the so-called “seven last words” – the seven statements that Jesus makes from the cross in the Gospels, which many churches use liturgically for Good Friday services. I wrote the lyrics: the tunes are traditional hymn tunes that can be found in many hymnals.  May they bless you in reading and singing them as much as they blessed me in writing them. The Seven Last Words (PDF)