Avoiding “All the Same, All the Time” Syndrome

This tweet by Carlos Whittaker has been retweeted by a few of my Internet friends:

I’m not quite sure what he means by “lie,” though this subsequent tweet by Alan Jacobs certainly seems to be relevant here.

https://twitter.com/ayjay/status/493528128564633600

It’s strange that Whittaker equates 15 minutes of reading and praying with being “like a monk,” and even stranger that he thinks that quiet time is mutually exclusive with encountering God through a party. I see assumptions like these a lot, and I’ve decided to call it ASATS – All the Same, All the Time Syndrome.

ASATS demands that our spiritual life should be “all the same, all the time.” Everyone must have the same spiritual temperature as I do right now – invariably, this temperature is “enthusiastic and full-spirited” – and no one can depart from this temperature at any time. Everything must be awesome, all the time, and everyone must be all in the same place spirtually, all the time. It helps if everyone is in the same place, physically, too. None of this sneaking off and having a quiet moment!

ASATS is one of the reasons why my wife and I have stepped away from the dominant “contemporary” worship style of evangelical churches and sought out churches that use historically rooted liturgies. In contemporary worship, it’s always a party. We visited a church recently that used a countdown clock to mark the exact moment when worship would begin. At 0:00, the drummer immediately launched into an uptempo rock beat. Within moments, it was as loud as a rock concert. The music remained within a few decibels of the same volume up until the moment the sermon began. Even the announcements and welcome message were given over loud background vamping. Though this was only one Sunday, I bet that most Sundays are exactly the same. No one programs a worship countdown clock on the spur of the moment. Continue reading

Fasting from Snark

The cover of the poem The Hunting of the Snark

The cover of Lewis Carroll’s The Hunting of the Snark

This past weekend, I attended a Via de Christo men’s retreat near Seymour, Indiana. This is the Lutheran version of the Cursillo 3-day retreat that originated in Spain among Catholics in the 1940s and has since spread around the world.

My sponsor, Greg Geiser, asked me to leave my phone at home for the weekend, so that I would be able to focus more easily on the retreat, rather than spending my free time checking email, Twitter, Facebook, etc., etc. This request became easier to obey when I dropped my iPhone in the church parking lot and shattered the screen a few days before the retreat. We were also asked to put away our watches for the weekend, to help us focus on each moment as it came and rely on the retreat staff for our schedule, instead of anticipating the next meal or tracking how long an activity was taking. So, for a period of about 84 hours, I didn’t have any means of telling the time or checking in with my usual media feeds.

Two observations stuck with me from this experience of leaving my phone at home.

I too often use social media to “check out” of my immediate location. Throughout the retreat, there were several period of down time — waiting in line for meals, waiting for the next activity to start, walking from one building to another — when I was tempted to pull out my phone and check Twitter or Google Reader. Then I remembered that I didn’t have my phone. Instead, I had to be present wherever I happened to be. This led to several conversations that I would not have otherwise had, as well as a beautiful early morning view of snow falling on a lake that I would have missed completely if I were laying in bed reading Twitter.

Social media fuels my natural snarkiness and allows me to indulge in dehumanizing sarcasm. The men at the retreat were, in many ways, a microcosm of the church, comprising a wide range of education and income levels, as well as a few with rather “unique” theological perspectives. I wish I was more mature than this, but several times a sarcastic thought crossed my mind. Without Facebook or Twitter to record my passive-aggressive sarcasm, though, my sarcasm had nowhere to bloom, and the thought was killed on the vine. As the weekend went on, I found the sarcastic coming less and less often, and the other men became brothers in Christ to me, rather than punchlines to a joke. (Well, most of them did, anyway.)

Upon returning to the real world, I’ve been less tempted to use social media to distance myself from my surroundings or depersonalize other people. As the residual effects of the retreat fade, here’s hoping that this weekend marked a change in my relationship with technology.

Ash Wednesday, Valentine’s Day, and the Symbols of Love

Today is Ash Wednesday. Tomorrow is Valentine’s Day. I’m not sure if you could plan a better juxtaposition of symbols.

On Ash Wednesday, millions of Christians will have their foreheads marked with ashes, as a reminder of their mortality and sin. Ash Wednesday also marks the beginning of Lent, when Christians traditionally begin a pattern of fasting in preparation for Easter, which often involves giving up foods like chocolate or candy. At our church, we’re removing our usual flowers from the sanctuary as part of our Lenten preparation and replacing them with two Crown of Thorns.

On Valentine’s Day, meanwhile, we give chocolate, flowers, and jewelry to our significant others as symbols of our love. The larger, more elaborate, and more expensive they are, the better, since our gifts are supposed to represent our love.

Both of these days are about love, albeit in very different ways. Valentine’s is, reportedly, a celebration of romantic love. (I say “reportedly” because it seems to have it’s most devoted adherents among the grade school set.) Ash Wednesday, meanwhile, points us toward Easter, when we remember God’s love for us through the sacrifice of his Son. The acts of Ash Wednesday and the rest of Lent are symbols of our response to his love.

It’s good to give chocolate and flowers. It’s better to give yourself.

Recent Writing: Breaking Bad, Asher Lev, and More

Here are some of my publications from the past few months.

ThinkChristian.net

Emerging Scholars Blog