My New Favorite Fantasy Series

Or, at least, my favorite current fantasy series. A few weeks ago, I picked up The Red Wolf Conspiracy by Robert V. S. Redick from my local library. I was looking for something decently distracting to read after being terribly disappointed by the third Thomas Covenant series, and Terry Pratchett had given Redick a very nice blurb, so I figured, “What the heck.” I read through the first one, checked out the second in the series as soon as it was available, and now anxiously await the 2011 release of the third.

What’s so good about the books? Well, the original and interesting concept certainly helps — more on that in a second — but the writing is what I really appreciate. A major part of my frustration with the new Thomas Covenant series was the overwrought writing style and the lack of distinction between a large cast of characters. Redick’s epic contains at least as many characters, maybe more, but they’re so well-imagined and visualized, there’s never a problem keeping them straight. I also never feel like I’m reading about American suburbanites in an exotic land — they truly seem like people from completely alien cultures.

As for the concept, Redick certainly echoes great fantasy and sci-fi novels, yet there’s no one fantasy world that seems to be the model. Further, most of the series (thus far) is set on board a massive ocean-going merchant ship, the Chathrand, a centuries-old vessel, the last of its kind remaining from a long-passed Golden Age. The first two novels take place in “the North,” made up a large continent, divided between two rival empires, and numerous islands and archipelagos. Humans share the world with several other intelligent species, such as the faerie-like ixchel, the glow-in-the-dark flikkermen, and a growing number of “woken” animals that have gained sentience. Once, centuries before, commerce and traffic flowed between the North and the South, but a mysterious “Worldstorm” destroyed that existence and cut the world in half.

Redick’s world is also a delight. Well-conceived, diverse, richly textured, the world feels like a unified whole with a full history. Redick doesn’t pursue languages like Tolkien — who could? — but language and culture play a central role in the story. The main character, a young sailor named Pazel Pathkendle, has been magically gifted with the ability to learn any language upon encountering it once. Divisions between nations, tribes, cultures, tongues, etc., form a central theme throughout.

I haven’t even touched on the plot yet. I won’t say more about the book, except that I’m waiting for the third book eagerly.

Is There Political Bias Against Evangelicals?

Comment is a great magazine “equipping and connecting the next generation of Christian leaders” – and I’m not just saying that because they published an essay of mine. I think you might like it. Here’s the opening paragraph:

In the political conflicts between right and left, evangelical Christian faculty are often in danger of being squeezed in the middle. Not only are they frequently out of step with the academic political mainstream, but the strong connection between evangelicalism and conservative politics outside the academy can make them seem like a “fifth column” to their more liberal colleagues.

Read the whole thing, if you’re interested in more. Here’s the link:

Is That Disagreement Religious—or Political?

The New Northern Kentucky Islamic Center

As recently reported in the Cincinnati Enquirer, Northern Kentucky will soon be home to its first mosque. Here are some brief thoughts:

Freedom of religion applies to all Americans of all religions. I have often heard Christians thank God for the freedom to worship in the United States. Like freedom of speech, freedom of religion doesn’t apply only to popular, inoffensive ideas. In parts of the US, evangelical Christianity is viewed as offensive and dangerous. Should those regions be allowed to ban new church buildings?

Few Muslim countries allow freedom of religion. We should shame them by our example. Yes, it is indeed unfair that Muslims are allowed to build mosques in the US, while Christians are not allowed to build churches in Saudi Arabia, even though more than one million Catholic Filipinos live and work in Saudi Arabia. In fact, the laws of Saudi Arabia (and many other Muslim nations) directly contradict the United Nations Universal Declaration of Human Rights – which is binding on Saudi Arabia as a UN member[*]. What would we gain by lowering ourselves to the hypocrisy of Saudi Arabia?

The Gospel spreads through relationships and truth, not government enforcement. In Rodney Stark’s book Cities of God: The Real Story of How Christianity Became an Urban Movement and Conquered Rome, the Baylor historian and sociologist demonstrates that the early church grew from 150 Jesus followers to more than 30 million through ordinary relationships: family members, coworkers, neighbors. Elsewhere, Stark has suggested that gaining its status as the state religion of the Roman Empire actually slowed the growth of Christianity. If we want to share the love of Christ with Muslims, we can do so only by building relationships with them, not by isolating them from our community.

Muslims already live in Northern Kentucky. This mosque would not be built if there were not already a community of Muslims in Northern Kentucky. By opposing the mosque, I’m not sure what we gain other than antagonizing our neighbors. Opponents of the mosque cite fears of terrorism. But is there a faster way to turn a Muslim youth against the US than by making him feel hated and unwanted?

What should we do then?

  • Welcome our Muslim neighbors as fellow Americans and support their freedoms under the US Constitution.
  • Build friendships with our Muslim neighbors so that they can witness Christian love and hospitality firsthand.
  • Share the gospel with them in word and deed, in the hope that they will accept the good news of Jesus Christ.

Today, a major problem in Muslim countries is the perception that Christians are uncaring, immoral, and hypocritical. We may not be able to do much to shape the views of Muslims overseas, but shouldn’t we ensure that American Muslims see a better side of Christianity?


[*]Tellingly, the Saudis abstained from the original adoption.

Atheism

The final “religion” in my World Religions series!  Does Atheism count as a religion? Many atheists would say that it’s the polar opposite of religion, but I’m not sure how else to cover it – I would say that it’s definitely a “religious perspective.”

I mentioned in class that the number of Americans reporting “no religion” has increased over the last 10 to 20 years. Here’s a good post that summarizes a couple of the findings about these “nones.”

It was great teaching this series, and I hope we can offer it again sometime.

Handout

Here is my Atheism Fact Sheet.  The presentation is below the jump. Continue reading

Wicca and Paganism

These final two presentations from class are both quite a bit shorter. The first – Wicca and Paganism. Wicca and Paganism is a small but growing segment within America. The Pew Religious Landscape Survey found that about 1.2% of Americans belong to “Other Faiths,” with 0.4% belonging to (in their description) “New Age” faiths including Wicca and Paganism. (I would classify “New Age” a bit differently, but it wasn’t my survey.)

If you’d like an insider’s perspective on the world of Wicca and Paganism, check out The Wild Hunt. It’s a blog that covers news stories about Wicca, Paganism, and other alternative religions.

Handout

Here is my Wicca and Paganism Fact Sheet. My presentation is below the jump. Continue reading